Biblical Counseling, Neuroscience Furthermore, some integrationists conclude that extracting one unified system of psychology from the entirety of the works of church history seems impossible, a conclusion that, ironically, even some Christian psychologists seem to acknowledge.21 Responding in part to integrationist Stanton Jones critique of CP along these lines, Christian psychologist Eric Johnson writes, Finally, it must be conceded that this book has so far been somewhat misleading. While it is true that the Bible addresses some topics in more detail than others, the Bible always carries with it final, ultimate authority in all of the matters it addresses. Solid exegesis and interpretation of the biblical text is absolutely necessary for Christian psychologists to achieve their goal of developing a truly Christian psychology. Some prefer to view themselves as Christians who do counseling. The diverse fruit on the human tree arises from generic patterns of idolatry or faith and exhibits generic patterns of sin or righteousness. If the goal is to form a biblical psychology, why is familiarity in contemporary psychology needed? Personality theory, psychopathology, health, and therapeutic change have replaced biblical anthropology, sin, grace, holiness, and sanctification. When dealing with problems such as abuse and injustice, believers should be zealous in searching the Scriptures for ways to act in a God-pleasing manner. As the title implies, Evans develops Kirkegaards psychology of human beings through a careful study of his works. Scripture does not teach a sliding-scale of authority which varies depending upon the amount of information revealed on any given topic. A lack of direction and a lack of purpose is depressing but confidence and joy can be found in knowing answers to some of life biggest questions. Responding in part to integrationist Stanton Jones critique of CP along these lines, Christian psychologist Eric Johnson writes, Finally, it must be conceded that this book has so far been somewhat misleading. No other rule can supersede Scripture. Rather than this being an argument against a Christian psychology (Jones, 1986), these differences will contribute to its richness and fruitfulness. Johnson, Foundations, 218.